Good Friday on Championship Monday?

Watching the college football championship game being played in Arizona last night, felt strange to me, sort of like returning to the scene of the crime to throw a party. There was nothing to be done--or I haven’t thought of it. We needed a good game, but why did it have to be in Arizona? It was almost as if the Fates had conspired to make us endure the tragic comedy in which old people and a little girl are shot down in cold blood and football players proudly cant their praise to the god of football. Who can blame those who curse this god and any and all faith? What kind of universe would this be if it were true that God was too busy deciding football games to bother with saving little girls from crazed gunmen?

To read the entire post on the Outlook Blog, click Good Friday on Championship Monday?

Does the Spirit of Christmas Live?

Image by Getty Images via @daylife

This year I wanted to write a kind of Christmas letter in praise of the Spirit of Christmas...as a way of saying thanks to E, A, and all of you who remind me of what Christmas is all about.

Does the Spirit of Christmas Live? (my title)
It’s become customary this time of year to hear concerns expressed about the loss of Christmas spirit. Sometimes these fears are more about one’s cultural identity — and the sense that one’s group is losing power and influence — than they are about the actual meaning of Christmas. At other times, one hears something that sounds less reactionary and more like a thoughtful question: Have our Christmas rituals lost some of their meaning? Have they become old and tired or do they pale in comparison to more novel inventions?

Questions like these may be prompted by our experience or by polls like this one by the folks at Gallop, “Christmas Strongly Religious for Half in U.S. Who Celebrate It.” These headlines, like all headlines, tend to be written provocatively, which appeals to the culture warrior in all of us as well as the thoughtful social critic who resides deeper in our hearts. The story seems to be one of a divided culture in which one half of us sees a profound meaning in Christmas and the other half is engaged in one long shopping frenzy. The reality is very different and as luck, fate, or grace would have it, a good bit more comforting.

To read the entire post, visit: Being Blog - The Secular and Sacred Spirit of Christmas

President Obama is the only grown-up in Washington

Part of being a wise politician – and an adult – is compromising with your ideological rivals sometimes, especially when it's for the greater good of a divided government and recovering nation. Lately, it seems President Obama is the only grown-up in the room.  

To read the full post click on CSMonitor.com

A holiday gift: principled civility?

This holiday season, there’s a special feeling in the air — acrimony.

It radiates from Washington, where almost everyone seems to feel betrayed by the tax deal or the angry reaction to it. Liberal Democrats complain loudest, but clearly, President Barack Obama is irritated by the left’s furious second-guessing. Republicans have also found a way to take offense — certainly at the president’s analogy of negotiating with hostage takers. If they are kidnappers, what are the House Democrats?

 

We are a long way from the new Washington that both Obama and his predecessor promised. But perhaps this is a gift of the lame-duck Congress: the reminder that all should abandon dreams of post-partisan politics and return to the core values of his or her party. Civility is important, but in politics — as in life — it is no substitute for a political party’s fidelity to its core ideals.

Read the rest of the post at http://www.politico.com/news/stories/1210/46502.html

A Thankful Nation?

This editorial resurrects an instructive piece of American history--Connecticut Governor Wilbur Cross' 1936 Thanksgiving Proclamation. Unfortunately, the Time's editors are too quick in their praise of Cross' persuasiveness and in their criticism of today's political orators. They suggest that Cross inspired a common hope in a troubled time, but they offer no evidence that his words in fact had that effect, and they also fail to consider today's very different circumstances. Can you imagine President Obama, whatever his words, evoking a sense of unity? Mr. Obama remains a masterful speaker, but there are simply too many on the Right who view him as a foreign agent and too many on the Left who think him a traitor to their cause.

It is time to stop longing for an inspired political leader who will make us whole again. We are living through a period of significant cultural change, and while there is much good about this change it has also inflicted real harm and many people have a deep sense of loss.  This is a recipe for social struggle and resentment, not harmony. In our diverse circumstances of gain and loss, it is hard to imagine what we might be thankful for as a people, but surely one thing we can give thanks for is the continuing social stability that allows us to debate one another without resorting to violence. Such debate is not the deep sense of peace or solidarity that many of us long for, but it is not nothing. Indeed, this civil peace makes a place for us to pursue our dreams of peace and solidarity (and justice), and because of this we can be grateful for such artful statements as that of Governor Cross, not because they secure the peace, but because they witness to it.  Perhaps it's at a time of social dislocation and incivility that we most need reminding of the nation's gifts, including the founding aspiration that all our lives may be enriched by being members of this union.

Still, for many of us, the gifts of the nation ultimately reside in a greater reality that stands beneath and behind the many, and it is to this One, not ourselves, our party, or the nation, that we owe our ultimate thanks and our final loyalty.  It is this One that finally calls us to keep the Feast.  Many families have their own special and sometime crazy Thanksgiving traditions.  The same is true of the religious traditions, some of which dare to speak about the deep hospitality of a heavenly banquet, and it may just be that while at a Thanksgiving meal we enjoyed (perhaps unaware) a foretaste of that heavenly meal, and in this sense Thanksgiving may take on a deeper, even sacramental meaning.  Happy Thanksgiving.

Thanks Uncle Warren

Image via Wikipedia

This op-ed by Warren Buffet is a brilliant piece in several ways. To begin with it reminds us of the pivotal role played by the federal government in averting a second Great Depression. Secondly, it does so in a fairly measured voice. That is, it recognizes that government is far from perfect.  This is all very much in need of saying, especially by a prominent business person, but the real brilliance of the piece may be its return to the nomenclature of "Uncle Sam." In Buffet's hands this sometimes controversial image takes on the feel of the familiar, like a trusted friend of the family. As Buffet says, this uncle is a little different, sometimes painfully slow, and at other times domineering, but nevertheless this uncle is someone to turn to, especially in moments of crisis. How strange this image seems in our age of cynicism, and because it is so strange it is all the more welcome.  

Islam in Conflict with Democracy? A Response to Stanley Fish | Politics | Religion Dispatches

The State of Oklahoma overwhelmingly supported Measure 755 in last week’s elections, forbidding the use of international and shari’ah law in state courts. A week earlier, literary theorist Stanley Fish penned a piece for the New York Times exploring the conflicts that emerge when Muslim immigrants to Western nations “evidence a desire to order their affairs, especially domestic affairs, by Shari’ah law rather than by the supposedly neutral law of a godless liberalism.”

Fish is well-known for exposing the tensions between our political ideals and the practical demands of life in a pluralistic society. He does so in a way that is almost always entertaining and usually helpful, especially as a reminder that achieving justice is seldom as neat and clean as applying principles. Unfortunately, he also has a tendency to amp up the tension beyond all recognition of the actual conflicts we face. The results are like an overexposed photograph, interesting and provocative in that it helps us see things in a new way, but also distorting of our actual circumstances.

As is the case with a recent Times post, “Serving Two Masters: Shariah Law and the Secular State,” Fish has a tendency to pit liberal or secular theory against a strongly held religious conviction or practice. In this case, the philosophers John Locke and John Rawls are pitted against Islamic law or Shari’ah. Locke and Rawls are, of course, standard bearers for the liberal theory that, according to Fish, strongly informs our legal system, with its emphasis on individual rights. For evidence, he points to the Supreme Court’s 1990 decision, Employment Division v. Smith, the famous case in which a divided Supreme Court ruled against the religious use of peyote based on the general applicability of the law.

Fish writes:

The answer the court gave, with Justice Antonin Scalia writing for the majority, was that the religious believer must yield to the law of the state so long as that law was not passed with the intention of curtailing or regulating his or anyone else’s religious practice.

The lesson we should learn is that the law is a blunt force, especially when it comes to limiting the rights of communities, be they Native American or Muslims who practice Shari’ah. Rather than litigate such disputes Fish advises us to rely on political processes to find compromises acceptable to the parties involved. The argument is provocative and succeeds in raising important questions, but it also makes common cause with opponents of both secular government and Islam in reinforcing the assumption that the nation’s political theory is a poor fit with Islam. In doing so, he misrepresents the nation’s political theory, Islamic law, and the place of religion in our constitutional democracy.

The rest of this post may be found at Islam in Conflict with Democracy? A Response to Stanley Fish | Politics | Religion Dispatches